morning tea....
...and afternoon tea!
...and the waterfight!
For whatever reason God chose to make man as he is—limited and suffering and subject to sorrows and death—he had the honesty and courage to take his own medicine. Whatever game he is playing with his creation, he has kept his own rules and played fair. He can exact nothing from man that he has not exacted from himself. He has himself gone through the whole human experience, from the trivial irritations of family life and the cramping restrictions of hard work and lack of money to the worst horrors of pain and humiliation, defeat, despair, and death. When he was a man, he played the man. He was born in poverty and died in disgrace and thought it well worthwhile. (Dorothy Sayers, The Greatest Drama Ever Staged, 1938.)
The whole life of Christ was a continual passion; others die martyrs, but Christ was born a martyr. He found a Golgotha even in Bethlehem; for, to his tenderness then, the straws were almost as sharp as the thorns after; and the manger as uneasy at first, as his cross at last. His birth and his death were but one continual act, and his Christmas Day and his Good Friday are but the evening and morning of one and the same day. (John Donne, A Sermon Preached at St. Paul's Cathedral in London on Christmas Day, 1626.)
Just before Christmas I was doing some thinking about Mary, so when I saw so when I saw The Real Mary - Why Evangelical Christians Can Embrace the Mother of Jesus, at the 'local' Christian bookshop, I decided to read it over Christmas (and yes, it has taken me this long to post a review on it!).The flash of the sword predicted by Simeon was the beginning of sorrow for Mary. As we accompany Mary in her journey with Jesus, we will see how difficult it was, not only for her, but for everyone else who loved and followed him, to put together the strange story Jesus' life would tell...Twelve years later, in that very temple area where Simeon spoke of that mysterious sword, Jesus would give Mary and Joseph one more indication that Jesus' life would not turn out as they expected. The Son of God, they would learn, listened to the heart of a different Father... Mary would then learn to follow her son.
I want to make a distinction ... between the specific activity of proclaiming the gospel and the broader category of promoting the gospel. The former is properly called "evangelism", a word that derives from the New Testament term euangelizomai, which only ever means "announcing (grand) news". The wider category of promoting the gospel includes any and every activity that draws others to Christ (including of course, evangelism). People sometimes use the words ‘mission’ or ‘outreach’ or ‘witness’ for this larger work, but I prefer the expression ‘promoting the gospel’ (I'm sure I pinched this from someone but I can't remember whom) because it reminds us that at the heart of our mission to the world is the news of Christ, the gospel. In my view, when "mission" becomes disconnected from the gospel, as it sadly does in come church circles, it no longer deserves to be called Christian mission.
The concept of promoting the gospel obviously includes evangelism but it also tries to give a proper place to things like prayer, godly behaviour, and answering for the Faith, all of which are explicitly connected in the New Testament with God’s plan to save his people. Such activities are not separate from the work of the gospel; they are supportive of it and vital to it. Praying that your friends and neighbours would come to know Christ is no less a promotion of the gospel than speaking to them about Christ. Both activities are evangelistic, even if only one of them is evangelism in the strict sense. This does not mean that those who pray for their friends need not worry about speaking to them, any more than it means that those who speak to their friends need not worry about praying for them. My point is that both activities are full contributions to the promotion of Christ in the world. (pp. 22-23)